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The Orthodox Catholic Church is the direct continuation of the early churches founded by the original Apostles of Christ in places like Jerusalem, Antioch, and Greece. It has had a continuous, unbroken existence in these places since the First Century A.D. For the first thousand years of Christianity, Eastern and Western Christians were united in one Church. Cultural and political differences led to increasing conflicts between East and West, especially over the issues of Church governance and administration. A major split between the two halves of Christianity occurred in 1054 A.D. (“The Great Schism”), eventually creating the Roman Catholic and Orthodox Catholic Churches. Five centuries later, the Protestant Reformation emerged from an attempt to reform the Roman Catholic Church. Today, Orthodox Christianity constitutes the second largest Christian faith community in the world, with over 250 million adherents, located largely in Eastern Europe, the Middle East, Africa, and Asia. Brought to America by missionaries, emigrants, and political refugees, Orthodox Catholicism has roughly three million members here, We invite you to “come and see” – to learn more about the ancient and unchanging faith that is the principal glory and joy of our community! Who knows? You could find that this community is your community!

Most of the Local Orthodox Catholic Churches like the Russian Orthodox Church, the Ukrainian Orthodox Church, the Greek Orthodox Church, etc, are of Apostolic origin. That is to say, they were founded by one or more of the Apostles. Thus, for example, today’s Italo-Greek Orthodox Church can trace its history back to the early Christian Churches founded by St. Peter and St. Paul in such cities as Syracuse, Sicily.

Operating under councils of bishops organized along national or ethnic lines, Orthodox Catholic Churches are often identified by their national origins, such as Greek, Russian, or Antiochian (Syrian-Lebanese), Bulgarian, Romanian, Ukrainian, Italo-Greek, etc. All such Churches are in communion with one another and consider themselves to be part of the one true Church.

For the first thousand years of Christianity, Eastern and Western Christians were united in one Church that believed in Holy Scripture, the Nicene Creed, and the teachings of the first Seven Ecumenical Councils. These teachings include:

  • Belief in the Holy Trinity
  • The divine and human natures of Christ
  • His virgin birth
  • His Resurrection
  • His Ascension
  • The descent of the Holy Spirit at Pentecost
  • The future Second Coming of Christ
  • The final judgment and life in the world to come.            

Orthodox Catholic worship is highly liturgical, and involves many different kinds of prayer services, the most important of which is the Divine Liturgy. At the Liturgy, the Sacrament of Holy Communion is celebrated, in which the Body and Blood of Christ are believed to be truly present. Orthodox Catholic worship places great emphasis on all of the senses. It involves

  • Sight, with the visual beauty of icons and vestments
  • Smell, by the use of incense
  • Sound, through the use of elaborate forms of chanted hymns and choral music
  • Taste, in the sacrament of Holy Communion
  • Touch, by the sign of the cross, lighting candles, and reverencing icons.

It should be stressed that we do not worship the Virgin Mary, the saints, or the icons that depict them. We do, however, greatly venerate these people because they are models of the Christ-like, Christ-filled life. When we pray to them, it is only to ask them to pray to God for us, just as one might ask a friend – for we believe the saints are alive today in the presence of the Lord and are eager to serve us in this way.

The clergy of the Orthodox Catholic Church is divided into three ranks: deacons, priests, and bishops. Our priests and deacons may be married, if the marriage occurs before ordination. While they may be widowed, bishops are always celibate. 

Orthodoxy has endeavored to maintain the worship, faith, and practices of the Church as they were received and taught by the original Apostles of Christ. This is called Holy Tradition, which is contained and communicated through:

  • The Holy Bible
  • The Divine Liturgy
  • Icons
  • The writings of early Church theologians
  • The statements of faith from the first Seven Ecumenical Councils, the last of which occurred in 787 A.D.
  • Text containing codes of conduct, process, and procedure found in the early canons of the Church.

All Orthodox Catholic Christians are called to engage in weekly corporate worship, daily prayer, frequent fasts, and good works. The quiet contemplation of the healing presence of Christ, using the Jesus Prayer and such aids to prayer as prayer ropes, breathing techniques, and sitting postures – known as hesychasm – is a distinctively Orthodox approach to spiritual growth.

We invite you to come and experience the Ancient Faith of the Apostles - never changing yet always relevant and vibrant. Open your heart and mind to the Spirit of God, who completes everything that is lacking and Who is everywhere present and fills every human being with the grace, light, and love of Christ.

 

 

 

The Italo-Greek Orthodox Archdiocese of the Americas & Canada

 

The Archdiocese is the geographical ecclesiastical district of the Italo-Greek Byzantine Orthodox Catholic Church. The Archdiocese, missionary by nature, seeks to build up the Kingdom of God on earth by calling all people to the conversion of heart, mind, and spirit; to the fulness of the Apostolic Faith; and to membership and life in the Body of Christ.

 

The canonical territory of the Archdiocese encompasses the continental United States, Canada, South America, and the United States Protectorates. Utica, New York is the Metropolitan See of the Archdiocese as well as the home of the Cathedral of the Most Holy Theotokos - Our Lady of Grace, Mother Church and the Metropolitan Throne of the Archdiocese, and the Chancery Office.

 

The Archdiocese is led by His Eminence, Stephen, Archbishop of Siracusa and Ortigia, and of All Sicily, Southern Italy, and Magna Graecia, Metropolitan of the Americas and Canada of the Italo-Greeks, Bishop of Utica, and Primate of the Italo-Greek Byzantine Orthodox Catholic Church.

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The information contained on the website of the Italo-Greek Orthodox Archdiocese of the Americas and Canada is for informational purposes only. Certain hierarchs, clergymen, individuals, churches, institutions, and organizations are presented for reference purposes only and may not be under the canonical supervision or jurisdiction of the Italo-Greek Byzantine Orthodox Catholic Church or the Italo-Greek Orthodox Archdiocese of the Americas and Canada. The Archdiocese does not exercise any canonical or administrative oversight or assignment authority over clergy that are not part of the Italo-Greek Byzantine Orthodox Catholic Church - Holy Metropolitan Archdiocese of the Americas and Canada. If you have been approached or contacted by a clergyman who claims to be affiliated with the Italo-Greek Byzantine Orthodox Catholic Church or the Italo-Greek Orthodox Church and have questions regarding him, please contact the Chancellor of the Archdiocese at the Chancery Office.

 

© Italo-Greek Orthodox Archdiocese of the Americas and Canada, 2023

 

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